May 7, 2017

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Scotsborough: Imaging a Medieval Mansion House


Scotsborough: Imaging a Medieval Mansion House

 By Roger Turvey

Scotsborough is located on a sloping hillside overlooking the Ritec less than a mile north-west of modern Tenby or Tenby extra-mural. When it was built sometime in the late fourteenth or early fifteenth century, it stood more than a mile from the town walls of medieval Tenby and lay within easy reach of the sea. Prior to its silting and reclamation the marsh that is the Ritec today was then an inlet of the sea. Like Boulston on the Cleddau it may have possessed a landing bay but this is not certain. Indeed, we know comparatively little about the origins of this house, who built it, when and why which is perhaps surprising given its standing as one of the more significant gentry houses of the late medieval and early modern period. This short piece is not intended to be a definitive study of the house and its history but simply to serve as an introduction to a larger project currently in hand and to highlight its existence in a selection of the images that still survive of this once great Pembrokeshire manor house.


The families most associated with the house are that of Perrot and ap Rhys. The Perrots were first on the scene in the early fifteenth century but it is not certain if they were the original builders of the house. A cadet branch of the senior Perrot line of Eastington and Haroldston, the first of the family mentioned as being of Scotsborough (c.1405) was Thomas Perrot, burgess, merchant and one time bailiff and Mayor of Tenby. That said it is possible that Thomas’s father Peter was the man responsible for founding this particular branch of the family sometime in the mid fourteenth century. Whatever the truth of the matter it is certain that by the beginning of the fifteenth century Thomas Perrot and his brother David were well established members of Tenby’s social and mercantile com­munity.

As the century wore on the family acquired more property to add to their landholding in the vicinity of the town, namely, Knightston and Cornishdown both of which lay in a line rising up the valley from Scotsborough. By the time of John Perrot’s death in 1569, the last of the family in the male line, the three manors had largely become synonymous in terms of landholding forming a solid block of territory. It was the marriage of Perrot’s heir Catherine with John ap Rhys of Rickeston that put Scots­borough, and its two sister manors, at the disposal of new owners. With her death, in September 1614, and burial in Gumfreston Church, the Perrot interest in the property ceased. Henceforth Scotsborough would pass through several generations of the ap Rhys family, one of whom was named Perrot ap Rhys in acknowledgement of the debt the family owed to the Perrots, before they too divested themselves of the property, first by way of mortgage in 1689 and then by sale in 1706. Thereafter, the house declined both in status and repair as it was leased out to a succession of tenants.

One of those tenants was a well-to-do squire from Tenby, Walter Middle­ton, who may have been responsible for inviting the great Welsh antiquary and scientist, Edward Lluyd, to stay at Scotsborough in February 1698.1 It is from ‘Scochburg’ that Lluyd wrote to his friend ‘ye Revnd. Mr. John Lloyd, at Gwersylht (Gwersyllt), near Wrexham’ in which he complained of the less than hearty welcome he received from the people of Tenby who suspected him and his companions of being tax collectors or ‘Jacobite spies’.2 By the early nineteenth century Scotsborough had been subdivided into separate units housing several families of agricultural workers. By 1824, plagued by disease, it had been abandoned and the rot set in. Ironically, while Scotsborough decays Cornishdown and Knightston still survive albeit in modern reconstructed form.

It is probably fair to say that today Scotsborough stands as a monument to our apparent indifference to the care and consolidation of our built heritage. Long forgotten and much neglected it will likely fall further into disrepair and perhaps even disappear if nothing is done to save it. In the twenty-six years since I first visited the house, it has deteriorated to such an extent that it is now fenced off with signs warning visitors of the dangers from falling masonry should they dare to approach its ruins. Twice only in the near two centuries since its abandonment has the house attracted the serious attention of historians; firstly in 1906 when Edward Laws surveyed, photographed and wrote about the house and, secondly, in 1989-90 when Paul R. Davis 3 surveyed and reconstructed through various line drawings the development of the house from its medieval origins to its heyday in the late sixteenth and early seventeenth centuries. Scotsborough truly is one of the lost houses of Wales.4

PHS 2010 p 89 Fig 1 001

PHS 2010 p 89 Fig 2 001



























PHS 2010 p 89 Fig 3 001

PHS 2010 p 89 Fig 4 001












PHS 2010 p 89 Fig 5 001
























  1. Edward Laws, ‘The House of Scotsboroug h, near Tenby’ , Archaeologia Cam­ brensis, Sixth Series, Vol. VI (1906), 81-92. Francis Jones, ‘ Rickeston and Scotsborough’, The Pembroke Historian, II (1966) , 19-47. There is some dis­pute over who leased the house when Lluyd came to stay; Laws has Henry Hilling, yeoman, while Jones has Middleton. In terms of social status and dating of the material evidence, Middleton is preferred.
  2. Laws, op.cit., 91.
  3. Paul R. Davis, ‘Scotsborough House, a survey of a ruined mansion near Tenby,’ Archaeology in Wales, 30 (1990) , 28-32.
  4. E. L. Barnwell was the first to put pen to paper with his historical survey of the house and its owners, the Perrots, which he published in a series of articles printed in two volumes of the Archaeologia Cambrensis over two years in 1865 and 1866. They were republished in book form and entitled Perrot Notes in 1867.

In Search of a Church …. or Two……


In Search of a Church …   or Two

By Sue Lloyd

At first glance there would seem to be a proliferation of churches in the ancient village of Templeton. But delve into history and it reveals no church building of any great antiquity. The derelict 13th century Mounton Chapel although now situated within the Templeton boundary was always a parish in its own right and only amalgamated into Templeton in the 20th century. The established church of St Johns was not built until c.1860, Molleston Baptist Church although founded in 1667 was not built until 1731 and The United Reform Church, built in 1833 replaced a former building built in 1813.

According to local legend St Johns church was built on the site of an earlier chapel that belonged to the Knights Templar. Early Pembrokeshire histor­ians perpetuate the tale of the Knights Templar, Richard Fenton in his Historical Tour through Pembrokeshire describes Templeton as:

Being the favourite resort of the Knights of St John of Jerusalem, for the season which they enjoyed the recreation of hunting. It is the skeleton of a large village consisting chiefly of a row of houses on each side of a great road leading to Tenby. It exhibits here and there the ruins of pretty large houses, and the remains of a cross now overturned, its shaft lying in one place and its pedestal in another. On the east side of the street a little recessed in a field, stands a fragment of what I suppose was once a chapel from its site due east and west, tradition likewise tending to confirm it.1

The shaft of that cross now stands in the churchyard of St Johns and it must have had some significance to be re-erected when the new church was built. St Johns church is situated on the east side of the village.

Fig. 1: Shaft of cross at St Johns church, Templeton.

Fig. 1: Shaft of cross at St Johns church, Templeton.

Whilst trawling through the records in the National Archives, I came across a document with the heading ‘ Order by official of St David’s settling a dispute among the parishioners of Narberth, Molleston and Templeton over the maintenance of their church’ dated 1386.2 I requested a copy of the document but was disappointed when I received it. I had expected it to be in Latin but I had not expected the writing to be so small. Firstly I tried to copy each letter to enable easier translation but this proved extremely difficult and in the end I gave up. I then tried to find a local translator but could not find any one willing to take on the difficult translation. In the end I responded to an advertisement in a Family History magazine. The translator was unable to provide a word for word trans­lation but was able to under stand the gist of the document which it appears was a complaint by the men of Templeton against the charges that they had to pay for the upkeep of Narberth Church. The men of Molleston, Narberth and Templeton all paid an equal amount for the upkeep but the men of Templeton were also keeping a chapel in Templeton. The judge­ment by the clerk at St David’s was that Templeton men should only pay 10 shillings towards Narberth, whilst they were maintaining the Temple­ton church. The men of Molleston and Narberth should pay 20 shillings.

Fig. 2: Plan of Templeton Village.

With proof of a 14th century church in the village I now needed to find its location. As well as the legend that the site is the same as the current church there is also mention of a site higher up the village behind the old post office. Searching through the Non-conformist history I came across the mention of a Meeting House in Templeton and of two brothers, James and John Relly (c.1722-79).3 They are said to have been born in Jeffreyston. James Relly was converted by the Calvinist Methodist Evangelist, George Whitefield when he attended a meeting with the intention of making trouble. James was so impressed by Whitefield that he was converted and became one of his preachers. The brothers had meeting houses in Pem­broke and Templeton, which may have been redundant Anglican churches or just private dwelling houses. Both the brothers were prolific writers of hymns and sermons and other theological works.4 James Relly was an extrovert and he was often criticised for his religious works and his private life. After he toured the West Country and Ireland he broke with White­field and moved to London, succeeding John Wesley as preacher at the Meeting House in Bartholomew Close and finally to Crosby Square.5 There was a lot of disagreement between the Methodist around this time and James Relly was the subject of much vilification by both the organised church and the Nonconformists. He was accused of being an Antinomianist but this did not discourage him and his brand of religion became known as Rellyanism or Rellyists.

John Relly who was said to be the quieter of the brothers remained in Pembrokeshire and continued to preach at Templeton. He was involved with John Harries of St Kennox and also the Moravians who often used his Rellite Meeting House at Templeton.6 The Moravian said about Templeton:

lt had an almost Athenian love of novelty in religion: soon after 1800 there was a Unitarian congregation there for a while; possibly the semi industrial character of the place (there were collieries there) may have had something to do with this religious restless­ness.7

John Relly often preached at the Moravian chapel. He died in 1777 and was buried at Carew. After his death the Rellites faded away probably turning to other forms of religion.

Fig. 3: Drawing of James Relly (1722-98). [published by kind permission of Peter Hughes, Dictionary of Unitarian Universalist Historical Society].

Fig. 3: Drawing of James Relly (1722-98). [published by kind permission of Peter Hughes, Dictionary of Unitarian Universalist Historical Society].

A disciple of James Relly, John Murray, emigrated to American and in 1780 was instrumental in founding the American Universalist Church based on Rellyism.8 In the history of the American Universal Church they state that James Relly converted to Calvinism circa 1742 and became a preacher at Rhyddlangwraig (also spelt Ridllaniregg) Narberth.9 So far I have been unable to trace Rhyddlangwraig, it could it be the name of the Templeton Meeting House or is it yet another church? In Lewis’s Topo­graphical Dictionary of Wales he states about Templeton:

‘The cottages in this village have an appearance of great antiquity, and the remains of numerous ruined buildings, together with the tradition that there was anciently a church or chapel here on the site of which is a building, subsequently used by a congregation of Unitarian dissenters, and now as a schoolroom, in connection with the established church, afford evidence of its having been at one time a place of greater importance.’10

This is more confusing because the schoolroom for the established church is on the west side of the road opposite the church. The URC schoolroom is on the east side but at the top of the village. Now I have four possible sites and just to add to my confusion another old legend suggests an ancient church in fields leading from Chapel Lane to Chapel Hill Farm at the back of the village. Another church or just a red herring?






  1. R. Fenton, A Historical Tour through Pembrokeshire (2nd edn., Brecknock, 1903), 137.
  2. The National Archives, E.135/23/55 (219660).
  3. National Library of Wales – Welsh Biography Online ‘Relly’.
  4. Ibid.
  5. British History on line, E. Webb, The Records of St Bartholomews Priory and St Bartholomew the Great, Vol. 2, 159-180.
  6. R. Jenkins, ‘The Moravian Brethren in North Wales’ , Y Cymmrodor, XLV, 40.
  7. Ibid.
  8. Dictionary of Unitarian & Universalist Biography, ‘James Relly’ by A. Hill
  9. Andover-Harvard Theological Library (Online) BMS.444, Reily, James 1772- 1778.
  10. S. Lewis, Topographical Dictionary of Wales (1833).





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